St. Irenaeus Ministries
Scripture Studies brought to you by the St. Irenaeus Center.
St. Irenaeus Ministries - a center of orthodox Catholic mission and renewal in Rochester, NY


Abram's family comes from Ur of the Chaldeans. Abram's father, Terah, meant to move to Canaan, but only came as far as Haran. God calls Abram to Canaan. There is some confusion over some of the dating in the text, but we know that from Acts 7, Abram did not move until after his father died. God promises the land to Abram's children, and Abram builds an altar there. This is the first of several times that Abram is described as building altars.

When a famine came into the land, he left to Egypt with his wife, Sarai, Lot, and his people, but when asked who Sarai is, Abram responds that she was his sister (in reality, his half-sister). This causes a dispute with the pharaoh, who attempts to take Sarai as his wife.

When they return to Canaan, Abram lets Lot his portion, and Lot chooses the more prosperous land of Sodom and Gomorrah. When Lot is captured during a rebellion in the land, Abram seeks him out and routs the army.

Direct download: Genesis07.mp3
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After the flood, God gives Noah and his family the land to populate, but instructs them that they are not to eat animals with their blood, as life is in the blood. This is one of the laws that the Council of Jerusalem stated apply to Gentiles.

Noah grows a vineyard, and becomes drunk and naked. His son Ham sees him in his vulnerable state and does nothing to help, though his brothers clothe Noah. Noah curses Ham's son, Canaan, which has prophetic importance as the civilizations of the Semites and the Canaanites would later be in conflict.

Men then turned to build a great city, known as Babel, with a tower in the heavens, but this sort of prideful overreach is punished by God by destroying the tower, scattering the people, and confusing their language.

Direct download: Genesis06.mp3
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Though there are poetic elements of the creation account in Genesis, there are important things that are related in Genesis. There was a first man and first woman, and they fell from grace due to man's sin, and though they have an adversary in Satan, God does not abandon them, even though the effects of sin are immediately visible in Cain.

Genesis states that the sons of God had children with the daughters of men, and there are multiple interpretations as to what this may mean. Some say that the sons of God are men of the Sethite line and the daughters of men are women of the Cainite line. Another interpretation, supported by Jude 6 and 2 Peter 2:17, is that the sons of God were fallen angels. This interpretation may explain why the lifespans before the flood are recorded as so long. A newer interpretation is that the sons of God may be ancient rulers who claimed to rule by divine right, but may have been demonically possessed.

God gives man ample warning through Noah that He is going to send a flood. The account in Genesis bears some similarity to other flood accounts in the region, but in other accounts, there are significant differences as to the reasons for the flood and the results of the flood. The flood mirrors in some aspects the account of creation, though the 40 days and nights of rain, the 150 days of flooding, and the time spent testing to see if the land was clear were much longer than the time described in creation.

God declares that He will not again curse the ground, though He knows that the human heart is inclined toward evil from youth.

Direct download: Genesis05.mp3
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