This study of the Pastoral Epistles of Paul comprises the two epistles to Timothy, the epistle to Titus and also the epistle to Philemon, which is not considered part of the pastoral epistles. Paul had a marked ability to find and train men to as parts of a missionary network, and while these letters show the sort of care and relationship Paul had with his men, they were also meant to be read. Many of the details of Paul's life after the events in the book of Acts can be found here.

Some have questioned whether these letters are genuinely of Paul. There are some marked differences between these and Paul's other letters, particularly in vocabulary. The Church has always affirmed that these letters are of Paul, and the differences can be attributed in part due to the fact that these are personal letters, not letters intended for the community at large, and differing uses of a scribe, or amanuensis. The early church fathers, going back as far as the sub-apostolic age, one generation removed from Paul's, who knew the Greek of the time, believe them to be authentic.

We must know God's word if we are His people, but we must also have it in our hearts. This word is for all of us, not just the clergy. We must drill it into our children's hearts so that we can act on it rather than knowing the word but not acting on it. We must act with justice toward all in the Christian community, as we cannot lift out hands to God if there is injustice in the community.

Zerubbabel, Ezra and Nehemiah all show for us how heroic our leaders should be. Like them, we must continually labor to renew and reform the Church to God's will. There are those who are those who do not work to reform the Church, or even work against them, but we must not be fearful, as God will take care of His Church. We must work on and have patience. God is being patient for us, which He can afford to do, as God controls history.

These books, like all of the Bible, should be read not simplistically. There is an adult reality with realistic lessons for all of us and applications to our lives today. To the faithful, Ezra and Nehemiah show us many duties that we have to the Church today.

We must have faith.

There are many lessons to take from the books of Ezra and Nehemiah. The story is told in such a way as to mirror the Exodus and the settlement of Israel. This is a restoration of the people of God, and if the people are to serve as an example of God's great deeds, the people must be seen as a blessing and as a witness, and the people cannot be that unless they are a people apart. This necessarily means that this will not be an easy life, but rather will result in persecution.

If the people are to have right relationship with God, they must also exercise right worship. This worship requires being freed from bondage by God's salvation, accepting God's law in your heart, and having a way to be in God's presence. The priesthood is essential to this. Sacrifice and atonement for sin is an essential part of worship, as well. Erecting an altar was the first thing that Moses instructed the people to do when they entered the land. The people were also instructed in the law, which was important for all the people who were capable of understanding to know.

The Emmanuel principle is important, that is, it is important to make a place for God with us, as the temple and specifically the tabernacle. It is all the more immanent with Jesus Christ, God incarnate.

Israel gave a portion to the temple, but the high priest Eliashib gave space in the temple for the donations to Tobiah, who was forbidden to be in the assembly of God because he was an Ammonite.  Nehemiah threw Tobiah's things out of the temple and likewise shut down the merchants who sold goods to the Jews on the Sabbath.

After the city is protected by the walls and the people and the city are blessed, Jerusalem must be repopulated to maintain a civilization to support the temple. Some volunteer to live there, but many are chosen by lottery.

After the people had heard the law, they confessed their sins and worshipped God. Ezra traces the history of God's people, from His mighty deliverance from Egypt through the presumptuous sins of the people to the establishment of the land of Israel.  The people came into the land but turned away again and were sent into exile. God brought them back, and the people are now rededicating themselves to the God who has never wavered from the covenant that the people so often have abandoned.

After the completion of the wall, in the month of Tishrei, the people gather before the Water Gate to dedicate themselves as the people of God. It is around this time that the Festival of Booths occurred in the time of Moses, but the feast had fallen into disuse, as well as the day of atonement.

The people call for Ezra to bring the book of  the law and read the law and pledge themselves to the Lord. Ezra raises the book, and praises the Lord and all the people fall and bless God. The Levites went into the crowd to help the people understand the word of God. When the people understood this law, they wept.

The famine in Israel was deep enough that farmers are going into debt and some are requiring extreme amounts of collateral to cover their debts. Nehemiah is so concerned that he demands that all debt collections stop and the payments are reversed.

As the building of the wall comes to a close, Sanballat, through his agents, tries to convince Nehemiah to discuss Nehemiah and Judah's role in the area, but Nehemiah saw that it was a trick to derail his work. Nehemiah goes to meet with Shemaiah, who was homebound, Shemaiah suggests that they go to the temple to discuss, but Nehemiah knows that they want to make it seem as though he is seeking sanctuary, and refuses.

The wall is finished, and a census is taken. Again, some who claim to be priests but whose lineage is unknown are excluded from the priestly functions until a priest can consult the Urim and Thummim.

Nehemiah came in to a dispirited land and brought about a seemingly unanimous decision to rebuild the walls of Jerusalem. Even Jews as far away as Gibeon and Mizpah came to assist in the rebuilding, though some were more dedicated than others. Even what little some may do is made more difficult by a famine in the land.

Sanballat, a Samaritan, prepares to launch an attack on the Jews who are rebuilding the temple, but the plan is discovered. The rebuilding is interrupted, and Nehemiah sets up a patrol to protect the rebuilding process.

Nehemiah comes to Jerusalem and evaluates the work to be done but does not immediately tell anyone of his plans. When confronted about the rebuilding of the temple, Nehemiah tells his critics that God will restore the Jews to Jerusalem. It is when Nehemiah begins this rebuilding that Daniel's messianic prophecy of seventy weeks of years begins.

Nehemiah is known for his intercession, an important facet of leadership.